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  • 1.
    Bentelid, Dina
    et al.
    Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle.
    Tellqvist, Olle
    Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle.
    Frimurarna och religionen: En religionssociologisk studie av Svenska Frimurare Ordens plats i det samtida religiösa landskapet2019Självständigt arbete på avancerad nivå (yrkesexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The aim of this study is to situate the locus of the Swedish branch of freemasonry, Svenska Frimurare Orden, in the contemporary religious landscape. The research questions are as follows: On what grounds can the Swedish branch of freemasonry be considered religious? If the Swedish branch of freemasonry is considered religious, how does it fit into the contemporary society among the plethora of new religious movements? In regard to the first question, a definition of religion is required, thus Bruce Lincoln’s theory with four domains of religion is used to decide to what extent the Swedish branch of freemasonry can be described as a religion or a religious movement. To be able to answer the second research question the four sociological narratives as presented by Meredith B. McGuire are used to analyze the results of our study.

     

    The results are reached through examination of the common laws of the Swedish branch of freemasonry and the data found on their official website, combined with hermeneutic interpretation. Our conclusion is that the Swedish branch of freemasonry through its explicit connection to Christianity, in addition to its esoteric and occult practices both fits into a historical continuity regarding religion in Sweden, as well as with contemporary societal currents regarding new religious movements.

  • 2.
    Haag, Christian
    Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle.
    Gnistan i Dabiq: -        En studie om Islamiska Statens användning av islams religiösa traditioner för att legitimera, rättfärdiga och etablera Kalifatet 2018Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This study is about the so called Islamic States’ use of Islamic religious traditions in their propaganda magazine Dabiq. The purpose of the study is to find out how ISIS use history as a blueprint to perceive and interpret current events and occurrences. The theories of sociologist Pierre Bourdieu, Capital, and sociopsychologist Hjalmar Sundén’s Role theory is used to analyze how the different religious traditions and stories are used by ISIS and what these represent in the Muslim’s religious frame of perception. The results of this study show that the religious traditions are being used in order to legitimize, justify and establish their so-called Caliphate according to the stories of old. The results also show that not only religious matters are used to emphasize their claim in the Middle East but profane examples as well. 

  • 3.
    Lerbom, Jens
    Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, Centrum för lärande, kultur och samhälle (CLKS).
    The troublesome province: Reduction, tax lease and peasant unrest in Swedish Ingria during the late 1600s2016Ingår i: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 136, nr 4, s. 731-733Artikel, recension (Övrigt vetenskapligt)
  • 4.
    Peter, Heike
    Högskolan i Halmstad, Sektionen för humaniora (HUM), Kontext & kulturgränser (KK).
    History of religions, useless and by that too expensive?: A study of the representations of the past in Swedish textbooks and national curricula2010Ingår i: Religion : a human phenomenon: XXth World Congress of the International Association for the History of Religions Proceedings, University of Toronto, 15-21 august 2010 / [ed] Donald Wiebe, Toronto: Institute for the Advanced Study of Religion , 2010, s. 74-74Konferensbidrag (Refereegranskat)
    Abstract [en]

    Historical research, especially research without clear genealogical bonds to contemporary world religions seems to be on the way out of the national curricula in Sweden, both in secondary school and at the universities. The new national guidelines for the secondary school, decided by the government 2010, show this clearly. This situation diverges greatly from the curriculums just 30-40 years ago where the proportions have been nearly the opposite. This study aims to investigate this difference to “former times” more closely.

    Material for this study is selected textbooks for the secondary school and the national curriculums from different époques. The method is both qualitative and quantitative. How much space takes the past compared to the present? Which past is represented, what are the main themes? Is there an argument for the selection? Are the past and the people of the past treated differently than present religions? The theoretical point of departure is inspired from anthropological research about race, ethnicity and religion, looking for implicit and explicit valuations of religions and peoples from former times, trying to outline the differences over time.

    The analysis of the national curricula raises questions of education politics and the role of past religions within it. Have there been power-shifts of minority and majority groups? This would be interesting for further investigations both in comparison to other countries as to other objects like the department of history.

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